Free Ebook How Should We Then Live: The Rise and Decline of Western Thought and Culture

Free Ebook How Should We Then Live: The Rise and Decline of Western Thought and Culture

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How Should We Then Live: The Rise and Decline of Western Thought and Culture

How Should We Then Live: The Rise and Decline of Western Thought and Culture


How Should We Then Live: The Rise and Decline of Western Thought and Culture


Free Ebook How Should We Then Live: The Rise and Decline of Western Thought and Culture

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How Should We Then Live: The Rise and Decline of Western Thought and Culture

Product details

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Audible Audiobook

Listening Length: 7 hours and 51 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: christianaudio.com

Audible.com Release Date: February 11, 2009

Whispersync for Voice: Ready

Language: English, English

ASIN: B001SSV16K

Amazon Best Sellers Rank:

I first read this book in 1978 at the age of twenty. It literally changed my life. Shaeffer pointed me to the Bible, the reformation and the Christian world view for which he was such an articulate spokesman. He accurately described that most people "catch their world view like they catch colds", thoughtlessly. Every area of my life changed - my politics, priorities, goals, morality. Soon I discovered that Schaffer's home in Switzerland (L'Abri) had become a lighthouse for hippies, university students steeped in existentialism, and many other truth seekers who were spiritual casualties of the baby boomer generation. This book is a gem, one that lights the path on the narrow road.

Over half a century ago, Francis Schaeffer wrote this excellent book and gives one a tour of the history of Western civilization . A civilization with absolutes based on Christian morals, values and actions. A Western world that exploded with freedom and innovation from the Christian Reformation period we have just celebrated the 500th anniversary.Schaeffer takes you through the gradual decline of the Christian worldview and when he ends, which for this book was mid 1970's, you'll think his final warnings were written in the present 21st century.Global warming, Iraqi War, Homeland Security, ISIS and more that Schaeffer didn't have the exact name, but he certainly saw where we are today as a society and where it most likely ends as we know it.

This book gives an historical account of western society and its evolution over time through the lens of Christianity. Schaeffer examines philosophical thinking from humanism to nihilism and beyond, and how it's reflected in art and music. In all this he depicts a gradual move away from Christianity, and dire warning of the capability of authoritarian power when the Christian voice is no longer heard or influential.Many secular people dismiss the Bible as an aged text that isn't relevant to today's world (which is a shame, as the Bible beautifully and terrifyingly depicts the capabilities of human nature...again and again). If you live in western society and do not identify with Judeo-Christian values, please understand you live in a society that has been structured around such values. As those values disappear, external control will increase accordingly.This book is worth reading for the secular and the religious alike.

Outstanding overview of history and the role of the Christian Church. Dr. Schaeffer is an excellent historian and theologian and provides succinct and clarifying narrative that answers the question "How should we then live?" In answering his question he indirectly challenges us with two of life's most important questions: "Who am I?" and "Why am I here?" Too many critics of the Church point to the fallibility of human beings that have comprised the Church throughout history while never realizing that God has always sought the broken to help establish His Church. Even in our brokenness God waits patiently for our answers to life's most important questions.For better or worst, without Christianity, western civilization as we understand it today would not exist. Easy read that is worthy of your time.

One of the best books ever written. I highly recommend this book to everyone who is looking for a way to live a godly life in a very ungodly world.

Overall I liked this book because it made me more self aware of my own presuppositions and encouraged me to question the reasons behind my beliefs. I liked how he categorized worldviews into politics, religion, and philosophy. It was also helpful to see how each category affected the other. One aspect that sets this book apart from others is how Schaeffer shows how society’s worldview developed by looking how art changed, whether through painting, architecture, music etc. I would have never thought of this, but art does provide a clear window into the culture and worldview of a society. However, at times I felt that Schaeffer was reading too much into some pieces of art, but his conclusions were consistent with the cultural aspects of the time. I also liked how he connected each stage in history to the next, ending at his modern era. Schaefer describes the changes to worldview clearly and points out the common trait of biblical truth or lack there of. The book is also important because it clarifies some common misconceptions about the relationship between Christianity and the secular worldview such as how modern science was born out the Christian worldview. It is also important to notice that most worldviews are not just influenced by one aspect, but are influenced by many differing circumstances happening during that time. Additionally, some of those influences are not readily seen. I also liked how he points out the flaws in people’s worldview by critiquing their art. I thought Schaeffer’s conclusion of the 60’s and 70’s was spot on. He describes how they rebelled against their parents but with only the same two values: “their own kind of personal peace and their own kid of affluence.” The book is important because it traces the changes in worldview and allows the reader to better understand the world they live in and why people act the way they do. The proverb that Schaeffer uses is a good summary of why this book is important, “Forget the past and you’ll lose both eyes.”

Schaeffer does a solid job of reflecting and presenting ideas, historical facts, commentary, and art to start a discussion of how our current world found itself in its current state and that Christian's must find a way to interact with that in different sections of society including the church, art, the scientific realm, philosophy, and politics. Further research and analysis is needed after this book, but Schaeffer gives readers a good push in the right direction.

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Ebook Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb

Ebook Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb

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Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb

Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb


Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb


Ebook Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb

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Faith in the Face of Empire: The Bible through Palestinian Eyes, by Mitri Raheb

Review

"Both an accessible introduction to the subject and an eloquent reminder for those more familiar with the subject this book deserves a wide audience."--Publishers Weekly Starred Review"VERDICT Raheb's voice is important and should be heard by decision makers in our country and abroad."--Library Journal"Simultaneously a revisionist reading of the Bible and a journey of self-discovery by a courageous Bethlehemite {Raheb's] (re)reading of the mission of Jesus in the light of the current predicament of Palestine will make believers and non-believers alike question their deeply held assumptions . . . " --Salim Tamari, Institute for Palestine Studies"Mitri Raheb challenges accepted notinos and offers a vision of imagination and hope . . . " --Peter Makari, Executive, Middle Eastern Affairs, UCC/Christian Church

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About the Author

Mitri Raheb is the President of Dar al-Kalima University College in Bethlehem as well as president of the Synod of the Evangelical Lutheran Church in Jordan and the Holy Land. He serves as the Senior Pastor of the Evangelical Lutheran Christmas Church in Bethlehem, Palestine. He is the author of several books, including I am a Palestinian Christian and Bethlehem Besieged.

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Product details

Paperback: 160 pages

Publisher: Orbis Books (January 17, 2014)

Language: English

ISBN-10: 1626980659

ISBN-13: 978-1626980655

Product Dimensions:

5.3 x 0.4 x 8.5 inches

Shipping Weight: 5.6 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

55 customer reviews

Amazon Best Sellers Rank:

#393,918 in Books (See Top 100 in Books)

I recently had an opportunity to visit with Christian leaders in Bethlehem and this book was recommended by several of them. After completing it I can see why.Raheb is a Palestinian Christian and his thesis is essentially, "What if we read the Bible, specifically the New Testament, from the perspective of occupied people." Most Christians are aware that the region where Jesus lived and taught was under Roman occupation while He walked the Earth. From the Palestinian perspective, their region has been occupied for most of history, including by Israel today. Raheb shows the reader Jesus' words from this perspective.While some statements Raheb makes about Jesus' thought process are obviously supposition I truly appreciated his perspective. I am a Christian who has lived my entire life in America and it's only been recently that I have thought about the Palestinian perspective, which is why I found this book informative and thought provoking.I highly recommend this book to anyone who is interested in understanding the current conflicts in the Middle East

In Faith in the Face of Empire Mitri Raheb addresses that basic challenge with a call for imagination and hope informed by a theology of “wanting to live (for a belief,)” claiming Paul’s insistence that Jesus died that we might live. He calls for bold the bold witness that may lead to martyrdom, while urging “a culture of life is desperately needed today in the Middle East and throughout the world.” It is here that he makes one of only two references to the Gospel according to John: “Living for community is necessary in the twenty-first century so that ‘all may have life, and have it abundantly’ (Jn 10:10)” (Kindle 1942ff)Doctor Raheb’s work is powerful and persuasive. His interpretation that “The meek shall inherit the land” turns classical understanding to the Beatitudes upside down.His emphasis that the first Christians were “More than Victims” is cored in Jesus’ resurrection appearances as the disciples, frozen in fear, are sent out into the world is liberating. He writes:“It is not by chance that the three Synoptic Gospels end with a call to cross boundaries and reach out into the world.” (Kindle 1245ff) Pastor Raheb’s insight can be enriched by seeing this is equally true in the pastoral proclamation of the Gospel according to John.R. S Sugirtharajah’s observation that “This mainstream scholarship is insular and obsessed with its own fixed and rigid Eurocentric questions….On the whole, current biblical scholarship has generated artificial needs and convoluted the biblical histories, complicated textual reconstruction and led its readers astray from the true needs and wants of people.” is absolutely true of most work on the Gospel according to John. In an abstract for a paper delivered at the International Society of Biblical literature I wrote: Contrary to early church commentators John was not primarily evangelizing…nor mainly polemicizing…nor theologizing…. John was portraying to fearful Christians a powerful Jesus.”John describes numerous people moving from distrust or timid trust to become open, even bold witnesses to the Jesus, the Messiah, whose kingdom is present in Judea and in Jerusalem…already.To a people made homeless and refugees by the destruction of the temple and the complete captivity of Jerusalem and the land itself (which they held dear) Jesus invites them to be at home in him, yes, to bear fruit. He shepherds them into one community, gathering the other flock.John’s very human Jesus uses language of compassion toward his fellow Jews and language of high emotion toward those called “the Jews.” Scholars sanitize Jesus failing to recognize his complete identity with the people and his own feelings of anger.John writes “that you may keep trust that Jesus is the Messiah, the Son of God, and that trusting you will have life in his name.” “The Son of God” contrasts emperors’ claims to be “son of a god.” Confessing (not doubting) Thomas declares Jesus to be “Lord and God” a title Domitian will later insist be used in addressing him (and likely to have been used in the provinces well before that.)When Jesus appears to the fear-frozen disciples he greets them with peace, shows them his hands and his side (wounds now healed, but wounds nonetheless) and sends them out into the world as he was sent. The world that hates them... but the world that God loves.Pastor Raheb’s authentic voice stands in its own right. It has stimulated these additional comments. Today, wherever we are in this imperialistic world.

Dr. Raheb writes in practical terms of the role of faith in action in forming an new future for not only Palestine, but the Middle East. His focus is on the internal map each person must develop for her/himself. The way to freedom, equality, and self determination starts inside every person. Real change comes from within, as Jesus said often. And that starts with faith. But it is not only faith, as Dr Raheb points out, but informed faith. One needs to look soberly on the history of the region, as he does in this text, in order to understand that the only "solutions" that will last are those emanating from the region itself. Empires come and go. Their brilliant solutions for those under their domination also come and go. The people of the region will devise their own future, if left to it. But first they must search within themselves for what they truly want the future to look like. Dr. Raheb provides a roadmap to do just that. I highly recommend this book for anyone who is interested in a better, more in-depth understanding of the Middle East.

The author, a Palestininan Prostestant pastor living in Bethlehem, traces the plight of people living in the area through the ages. Oppressed by the empires on whose border they exist, they somehow manage to survive. He identifies today's empire as the United States with Israel as its client state. The book is interesting because it presents a point of view different from one favoring Israel without question.

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